2, 2015.īustam, Betty Mauli Rosa., dan Rika Astari. “Sectarian Translation of the Qur’an in Indonesia: The Case of the Ahmadiyya”, Al-Jami’ah: Journal of Islamic Studies, Vol. “Complications of Translating the Meanings of the Holy Qur’an at Word Level in the English Language in Relation to Frame Semantic Theory”, ALLS, Vol. 1, 2012.īalla, Asjad., and Ahmed Gumaa Siddiek.

“Kesalahan Penerjemahan Teks Bahasa Indonesia ke Bahasa Arab Melalui Google Translate (Studi Analisis Sintaksis)”, Lisanul’Arab: Journal of Arabic Learning and Teaching, Vol. Jakarta: Gema Insani, 2013.Īrifatun, Novia. De Heilig Qoeran tends to choose lexicon, which has logical meanings while the Tafsir Quran Karim emphasizes supernatural things, especially related to the miracles of the prophets.Īlmujahid, A. The results of this study indicate that the lexical choice differences in the two translated books produce significant differences in meaning over the entire verse. The difference in its meaning was analyzed by lexical decomposition. Data were analyzed using the matching method (metode padan). This research belongs to a descriptive qualitative. The formal object was the difference between these two translations lies not only in the differentiation of language but also the differences in lexical choices given by the two translators in certain verses in their book of translation. The material object of this study was: De Heilig Qoeran, which was translated Quran into Dutch language, written by Soedewo and Terjemah Quran Karim was translated Quran into Indonesian language written by Mahmud Yunus. De Heilig Qoeran, translated into the Dutch language written by Soedewo and Terjemah Quran Karim was translated into the Indonesian language written by Mahmud Yunus. This study aims to compare two translations of the Quran, which were known for the first time among Indonesian Muslims around 1930-1950.

Quran terjemahan indonesia